Law of Moses

Law of Moses

Below are all of the references to the Law of Moses in the writings of Alice A. Bailey (AAB) and Djwhal Khul (DK). Links on these pages of the Laws of Alice A. Bailey are to the online books at the Lucis Trust website.

For a discussion of what AAB means by a “law” please see  Alice A. Bailey – What is a Law?


  Hence he knows the law as no other race knows it, for he is eternally its victim. He has enunciated the law from its negative angle; the Law of Moses today rules most of the world, and yet fails to bring into life justice and true legality. The other group of disciples, the representatives (in their day and age) of the race, passed through the ancient portals of initiation and took the first great step. 


  This is significantly typified in the appearance with Him upon the Mount of Transfiguration of Moses and Elias, the representatives respectively of the Law and of the Prophets. In the one figure we find symbolised the past of man, with its summation in the Law of Moses, setting the limits beyond which man may not go, defining the injunctions which he must set upon his lower nature (the desire-nature), and emphasising the restrictions which the race as a whole must set upon its actions. Careful study will reveal that all these laws concern the government and control of the desire-nature, of the emotional, feeling body, to which we have already had need to refer. 


The Law of Moses in Wikipedia:

The Law of Moses, also called the Mosaic Law or in Hebrew: תֹּורַת מֹשֶׁה‎‎, Torat Moshe, refers primarily to the Torah or first five books of the Hebrew Bible. Traditionally believed to have been written by Moses, most academics now believe they had many authors.

The Hebrew word for the first five books of the Hebrew Bible, Torah (which means “law” and was translated into Greek as “nomos” or “Law”) refers to the same five books termed in English “Pentateuch” (from Latinised Greek “five books,” implying the five books of Moses).


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Also see:

The Laws of Alice A. Bailey

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