Below are all known references to the Law of Analogy in the writings Alice A. Bailey (AAB) and Djwhal Khul (DK). Links on these pages of the Laws of Alice A. Bailey are to the online books at the Lucis Trust website.
For a discussion of what AAB means by a “law” please see Alice A. Bailey – What is a Law?
The period of the individualisation of a solar Logos goes back further still and need not concern us here, save to remember that the Law of Analogy holds good.
b. Seven Systemic Laws.—Subsidiary to the three major laws, we find the seven laws of our solar system. Again we find the law of analogy elucidating, and the three becoming the seven as elsewhere in the logoic scheme. In each of these seven laws we find an interesting correlation with the seven planes. They are:
The Ray of Concrete Science has a peculiar relationship to the animal kingdom, in that it is the Ray that governs the merging of that kingdom into the human. The planet, Venus, in her fifth round, gave the impetus which produced the spark of mind in animal man—a fact well known. It is also the fifth Ray, and has an interesting connection with the fifth Law of Fixation. We might study, too, with profit, the analogy that can be seen between these factors and the fifth root-race, the race of peculiarly strong development of the concrete mind. The Law of Analogy always holds good.
If we consider this under the Law of Analogy, and study the essentially esoteric nature of the plane of the Logos (the first plane, called Adi) the reason for this will be apparent. If the devas of Group A could be recognised, or even contacted by advanced men, the study of their nature, colouring and tone would reveal to unprepared humanity the colouring and tone of our particular planetary Logos. For this knowledge the race is not ready. It would reveal also, through the study of the Law of Action and Reaction, which of the incarnating Egos were on the ray of this Logos; the deductions from this would lead men into dangerous realms, and put power into hands as yet unprepared to wield it wisely.
Thus can the whole process be worked out, if man carefully studies his own nature, and the law of analogy.
These may be considered as the three primary stages, and we find demonstrated (in connection with the microcosm) the three factors of sound, colour and vibration, which, under the Law of Analogy, reflect the three aspects of the macrocosm. Here too is found a resemblance to the work of the first three Sephiroths of the Kabbalah,—the primary stage of manifestation finding its dim reflection in the work of the Ego in the three worlds.
Yet a great step will have been made for, under the Law of Analogy, he will then be in a position to comprehend some of the major secrets of solar manifestation; for the planes of our solar system constitute, as we know, and as this Treatise seeks to demonstrate, the seven subplanes of the cosmic physical plane.
It would be advisable here if students would study that which was communicated in the early part of this treatise upon motion upon the physical and astral planes. Under the Law of Analogy, much will be noted as necessarily translated on to the higher plane, and to be transmuted into the energy of the form-building impulse. We will consider what we have to say in this section under the following heads:
Absorption: This is the faculty which produces the forms of the mental ring-pass-not, and which (at the close of the cycle) is the active principle behind devachanic manifestation. The student, through a consideration of the macrocosmic process, can arrive at a knowledge of the separation of the mental body and its individual functioning. It is anent the process of “heavenly withdrawal” that we are speaking; under the law of analogy it is not easily possible to follow the various steps and stages and this for the following reasons:
One of the main means whereby man arrives at an understanding of that great sum total we call the Macrocosm—God, functioning through a solar system—is by an understanding of himself, and the Delphic injunction “Man, know thyself” was an inspired utterance, intended to give man the clue to the mystery of deity. Through the Law of Analogy, or correspondences, the cosmic processes, and the nature of the cosmic principles are indicated in the functions, structure, and characteristics of a human being. They are indicated but not explained or elaborated. They serve simply as sign posts, directing man along the path whereon future sign posts may be found and more definite indications noted.
Not much need be written here anent this, for the body nature and the form aspect have been the object of investigation and the subject of thought and discussion of thinking men for many centuries. Much at which they have arrived is basically correct. The modern investigator will admit the Law of Analogy as the basis of his premises and recognise sometimes the Hermetic theory that “As above, so below” may throw much light on the present problems. The following postulates may serve to clarify:—
Thus we have a summation of technicalities, and of facts, which are (under the Law of Analogy) of purely academic interest and no more. Even those of us who are initiate know practically nothing of the cosmic planes beyond the cosmic physical.
The earlier initiations may have their corresponding revelations, under the great Law of Analogy, but they are themselves of a very high type of illusion; they have the quality of illusion and require the recognition (by the initiate) that they simply veil an ultimate possibility for which he must work and wait.
In connection with this, and in order more correctly to understand, it will be useful to study individual man; in this way we can arrive at a faint comprehension of the basic and underlying truth. Students should never forget the Law of Analogy as an interpretive agency. Esotericism teaches (and modern science is rapidly arriving at the same conclusion) that underlying the physical body and its comprehensive and intricate system of nerves is a vital or etheric body which is the counterpart and the true form of the outer and tangible phenomenal aspect. It is likewise the medium for the transmission of force to all parts of the human frame and the agent of the indwelling life and consciousness. It determines and conditions the physical body, for it is itself the repository and the transmitter of energy from the various subjective aspects of man and also from the environment in which man (both inner and outer man) finds himself.
Therefore, in studying these triangles, we will make (for our guidance) certain rules which, under the Law of Analogy, may facilitate our comprehension of the underlying meaning and truths.
What is true of humanity, for instance, during the third root-race, may not be true in the fifth root-race. Therefore, all that can be done is to study and relate, to reflect and to apply the Law of Analogy, knowing that when the expanded and more inclusive consciousness of the trained initiate takes the place of the present human awareness,  then these debated points will be clarified; they will assume a true consistency and the contradictions will disappear.
Not much need be written here anent this, for the body nature and the form aspect have been the object of investigation and the subject of thought and discussion of thinking men for many centuries. Much at which they have arrived is basically correct. The modern investigator will admit the Law of Analogy as the basis of his premises and recognises, sometimes, that the Hermetic theory, “As above, so below,” may throw much light on the present problems. The following postulates may serve to clarify:
By the knowledge thus imparted, and the progress which the initiate has made in the study of the law of analogy, he can comprehend the manipulation of the same forces on a vastly larger scale in the planetary scheme and in the solar system.
Nevertheless, in the scientific study of this law of analogy will come a gradual growth of knowledge, and in the slow accumulation of facts will gradually be built up an ever-expanding form, that will embody much of the truth.
I would here like to point out certain other considerations which can be best dealt with by a brief consideration of the law of analogy and correspondence. We might therefore consider the following points:—
It is by adhering to the ancient dictum that “as it is with the Macrocosm so will it be with the microcosm,” and by the application, therefore, of the Law of Analogy, that we shall eventually arrive at understanding. I cannot hope to do more than indicate significances, but it will now be clear to you why I have dealt with the four qualities which a group must develop in unison prior to initiation.
This injunction holds in it information which is somewhat new to the modern initiate, functioning in a physical body; it is difficult for him to grasp even a modicum of its significance. To convey any faintest hint of its meaning is incomparably difficult for me where disciples such as you are concerned. All I can do is to fall back upon the Law of Analogy, by means of which the microcosm can arrive at a glimmer of understanding of the more obvious aspects of the Macrocosm.
Sanat Kumara has now moved one step ahead of Them upon the great cosmic ladder of evolution, for an aspect of the Law of Sacrifice has conditioned Them. However, within the planetary consciousness and among Those Who work out the divine purposes, there are none Who approach the Eternal Youth and these three Buddhas in point of Evolution. They work out Their plans—these four Great Lives—through the medium of the Lords of the Seven Rays. Under the Law of Analogy, They are to Sanat Kumara what the three mind aspects upon the mental plane are to the disciple and the initiate. They represent in action:
From the Law of Analogy, another exceedingly important triangle is found in the human body and (esoterically considered) is related to the subject under consideration:
At this stage the disciple is occupied with two energies: one, quiescent and held within a ring-pass-not, but at a point of extreme tension, and the other active, picture-forming, outgoing and responsive to the mind of the bridge-builder. In this connection it should be remembered that the second aspect of the divine Trinity is the form-building aspect, and thus, under the Law of Analogy, it is the second aspect of the personality and the second aspect of the Spiritual Triad which are becoming creatively active. The disciple is now proceeding with the second stage of his building work, and so the numerical significance will become apparent to you.
The world crises, which ever precede initiation on a planetary scale, are part of the preparatory work, tests and trials which make possible some cosmic initiation to which He has been and will eventually be subjected. With them we have no concern, nor would you understand if I were to be in any way explicit. The Law of Analogy and of Correspondences breaks down at a certain point upon the path of understanding, and something new and utterly different enters in. The Law of Analogy holds good when considering the microcosm within the life of the Macrocosm, but if you ventured outside that limited and manifested Life (if that were possible, which it is not) you would contact other Laws and other approaches to truth, existent on cosmic levels.
It is to that Path what experience in the mineral kingdom of the Life of God is to that same Life when it reaches the fourth or human kingdom. You can see, therefore, how significant is the coming Science of Comparison; not yet has this science of comparative analysis been turned into a definitely recognised line of approach to truth. The Law of Analogy is the key which unlocks the understanding.
If you will work with and reflect upon these three fundamental energies and search for their expression within yourself, you will greatly simplify your occult thinking. Let me here make a few more statements which you have perforce to accept hypothetically, but which can nevertheless be substantiated by you if you arrive at an understanding of the Law of Analogy or of Correspondences, and if you will also accept the truism that the microcosm reflects the macrocosm and, therefore, each human being is related to Deity through essential similarity.
If we are right in our fundamental concept, if there is a grain of reality in our hypothesis, and if there is a substratum of truth in our idea of the atom from which the elements are compounded, it is to be recognised as a life working intelligently through the medium of a form. Then it can perhaps be proven that man is equally a life or centre of energy, manifesting through his bodies; then it can perhaps be demonstrated that a planet is also the medium of expression of a still greater centre of energy, and further, under the law of analogy, it may perhaps be proven at some distant time that there is a God or central life back of material nature, and an Entity Who functions consciously through the solar system.
Then it can perhaps be proven that man is equally a life or centre of energy, manifesting through his bodies; then it can perhaps be demonstrated that a planet is also the medium of expression of a still greater centre of energy, and further, under the law of analogy, it may perhaps be proven at some distant time that there is a God or central life back of material nature, and an Entity Who functions consciously through the solar system.
IT might well be considered ridiculous for anyone to undertake to give a lecture on Cosmic Evolution, because, of course, it is a subject which neither I nor any other mortal knows anything about, and consequently we are utterly unable to express ourselves upon it. Nevertheless, there are certain deductions we can make under the law of analogy which may lead us to very interesting realms of thought.
The aspirant must not literalise these things nor seek blindly to meditate, for instance, upon the tip of the tongue. The lesson to be learnt, under the law of analogy, is that the tongue typifies the creative faculty, the third aspect in its five fold nature.
It is an occult truism that; as a man arrives at a knowledge of himself, under the great law of analogy he arrives at the knowledge of God. This knowledge covers five great aspects:
You are welcome to post your comments and understanding of this law.