The Solar Angels of Alice A. Bailey

As you can see below, Alice A. Bailey had quite a bit to say about Solar Angels. You can use our search engine here to search the writings of Alice A. Bailey. Links on these pages are to Lucis Trust, the home of her writings on the Internet. 


 (4) By stimulating the egoic bodies of men so that the solar Angels may carry on with greater precision and force their conflict with the lunar gods.  This is the true war in heaven.  As the solar Gods [cclxxxvi] 87 descend ever [951] nearer to the physical plane, and in their descent assume a steadily increasing control of the lunar natures, the thoughts and desires of men are consequently purified and refined.  The solar fires put out the lunar light, and the lower nature is eventually purified and transmuted.  In time the solar Angels blaze forth in all their glory through the medium of the lower nature on the physical plane, that lower nature providing fuel to the flames.  The hated “Dweller on the Threshold” thus gradually dies for lack of sustenance, and disintegrates for lack of vitality, and man is set free. 


 b. At present much of the manipulation of mental matter and its direction into forms of some kind or another emanates from lower levels, and is the result of powerful desire based on physical attraction.  The desire bodies, and not the mental bodies of the majority of men are the most powerful, and set up such a strong vibration (due to the force of two groups of lunar lords) that the third group of lunar entities who construct the mental body are swept into a willing response, and the whole threefold lower nature is immediately engaged in the dire process of feeding the dreaded “Dweller.”  This direction of energy follows the line of least resistance.  One of the primary works of the Ego, as we well know, is to impose a new rhythm upon his shadow and reflection, the lower man, and it is this imposition which in time deflects energy away from man’s distorted creation, and brings his vibration into tune with that of his solar Angel

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What is Maya?

Maya is a word you will come across in studying many New Age writings including those of Helena p. Blavatsky (HPB), Alice A. Bailey (AAB), Joseph J. Dewey (JJD), and others. On the Theosophy Wiki it is described as:

Maya … is a Sanskrit word that in Indian religions has multiple meanings. Usually translated as “illusion” (from mā “not” and yā “this”), it points out the fact that we do not experience the reality but only a false image perceived by our minds, as when one pursues a mirage in the desert or mistakes a rope for a snake. 

HPB wrote in the Secret Doctrine about Maya:

The Universe is called, with everything in it, Maya, because all is temporary therein, from the ephemeral life of a fire-fly to that of the Sun. Compared to the eternal immutability of the One, and the changelessness of that Principle, the Universe, with its evanescent ever-changing forms, must be necessarily, in the mind of a philosopher, no better than a will-o’-the-wisp. Yet, the Universe is real enough to the conscious beings in it, which are as unreal as it is itself.  -.S.D. Vol 1, Page 274, HPB

Alice A. Bailey mentioned Maya over 200 times in her writings, two of which are:

The word Maya is one which has to be properly understood by you in order that you may catch the spirit of the ancient philosophy. The derivation that is given for the word is Ma + Ya or not that. Maya is therefore a power that makes a thing appear as what it is not, or a power of illusion that arises out of limitation in the ancient concept of a true unity periodically appearing as multiplicity by the power of Maya that coexists with that unity.  –A Treatise on Cosmic Fire , DIVISION C. SEVEN ESOTERIC STANZAS. – Part 8, AAB

But as the wheel turns and experience after experience is entered into, the desire nature reaches. Form consequently ceases, objective manifestation is no longer sought after, and liberation from maya or illusion takes place. -The Light Of The Soul , BOOK IV. – ILLUMINATION – Part 1, AAB

Joseph J. Dewey describes Maya as one of three deceptions:

The three deceptions are not that complicated. It is important, however, that you understand them well enough so you can explain them in your own words without quoting some other teaching.

The first is Maya and you must pass through this deception before you can go on to the second which is glamour. Then you must pass through glamour before you can unravel deception.

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Alice A. Bailey on Krishnamurti

Who was Krishnamurti, and what did Alice A. Bailey (AAB) have to say about him? First a little bit about Jiddu Krishnamurti from Wikipedia:

Jiddu Krishnamurti  (12 May 1895 – 17 February 1986) was an Indian philosopher, speaker and writer. In his early life he was groomed to be the new World Teacher but later rejected this mantle and withdrew from the Theosophy organization behind it. His subject matter included psychological revolution, the nature of mind, meditation, inquiry, human relationships, and bringing about radical change in society. He constantly stressed the need for a revolution in the psyche of every human being and emphasised that such revolution cannot be brought about by any external entity, be it religious, political, or social.

Krishnamurti was born in British India. In early adolescence he had a chance encounter with prominent occultist and theosophist Charles Webster Leadbeater in the grounds of the Theosophical Society headquarters at Adyar in Madras. He was subsequently raised under the tutelage of Annie Besant and Leadbeater, leaders of the Society at the time, who believed him to be a ‘vehicle’ for an expected World Teacher. As a young man, he disavowed this idea and dissolved the Order of the Star in the East, an organisation that had been established to support it.

He said he had no allegiance to any nationality, caste, religion, or philosophy, and spent the rest of his life travelling the world, speaking to large and small groups and individuals. Many of his talks and discussions were published as transcripts; among them The First and Last Freedom, and The Only Revolution, and also several diaries were published, including Krishnamurti’s Notebook. His last public talk was in Madras, India, in January 1986, a month before his death at his home in Ojai, California.

Krishnamurti’s teachings have had an influence on the thoughts of several notable public figures, including Kahlil Gibran, Aldous Huxley, Henry Miller, Bruce Lee, Jackson Pollock, Philip Guston, David Bohm, Joseph Campbell, Beatrice Wood, Deepak Chopra, Indira Gandhi, and Eckhart Tolle.

Apparently some in the Theosophical Society had big plans for Krishnamurti but he chose not to take that route. It looks like AAB’s comments here largely concern that incident. Below are the three places in the writings of AAB where he is mentioned by name:


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